Literary Authority by Claude Willan
Author:Claude Willan
Language: eng
Format: epub, pdf
Publisher: Stanford University Press
Published: 2023-06-15T00:00:00+00:00
When Pope published the Epistle to Cobham in 1733, Walpole had just dismissed Cobham and several other high-profile critics from government, and Cobhamâs political profile, perversely, had begun to rise. The Epistle to Cobham was published in the same year as An Essay on Man, and must be viewed as part of the same political and literary movement. Pope thought very highly of the Epistle to Cobham, and, in wanting it to be placed at the end of his four moral epistles, imagined himself to âimitate those cunning tradesmen, who show their best silks last.â41 These four epistles, taken with An Essay on Man, were designed in Popeâs words, to comprise âa system of Ethics.â42
Popeâs attempt of a systematic survey of ethics and menâs characters shows how deeply the Whig intellectual project of systematization had penetrated contemporary British culture. In this sense at least the modality of Popeâs project owed to Whiggish forerunners. Christine Gerrard documents the careful distance Pope kept between himself and the opposition âpatriotâ Whigs, but Pope nonetheless chooses to praise Cobham in particular. Popeâs praise of the patriot Whig as, specifically, a patriot signifies either a genuine alliance or the desire to feign one.43 Part of Popeâs âsystemâ in his moral epistles was to show the public that he had managed to cultivate a highly exclusive circle of friends and admirers.
Just as Popeâs prefatory note to The Pastorals boasted of the number and prominence of the poemâs readers, so too the titles and dedications of the âsystem of Ethicsâ proclaim the quality of his connections. Pope dedicated An Essay on Man to Henry St John, Viscount Bolingbroke, and the Epistle to a Lady to Martha Blount. Richard Boyle, third earl of Burlington and the dedicatee of an eponymous Epistle, was a prominent Whig nobleman and grand patron of the arts and architecture.44 Allen Bathurst, first Earl Bathurst, was a high-profile Tory and critic of Walpoleâs policies. Dr. John Arbuthnot, was, among many other things, head of the Royal College of Physicians. Taken as a group, Arbuthnot, Boling-broke, Burlington, Bathurst and Cobham make up a pantheon of political vitality and social exclusivity. The fondness and intimacy of Popeâs address to each dedicatee advertises just how rarified Popeâs acquaintance is. Pope takes the Horatian imitations as an opportunity publicly to fashion an elite group of cognoscenti.
Popeâs fashioning of a quasi-coterie, along with the depth and range of his allusions in his âsystem of Ethics,â make An Essay on Man and his Horatian imitations a decidedly tricky proposition for readers looking for inclusive enlightenment and pleasure. Where Popeâs earlier works foster a dynamic of included cognoscenti and excluded others, the moral and ethical system of the Horatian imitations works much harder to subordinate the reader to Popeâs intellectual law-giving and his moral integrity.
The ending of the Epistle to Cobham displays one element of Popeâs debt to Jacobite writing. The poem closes with a peroration on the âruling passionâ and then with a series of portraits, the last of which is Cobhamâs.
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